Didimoticho,
today a small town of approximately 12000 people, bears a long
and extremely noteworthly history. The city is lying next to the
Erythropotamos river, on the western bank of the famous Hevros
river.
The first habitation was founded on the Hagia Petra hill at the
Southestern end of the city in the neilithic period, according
recent excavational evidence. During the Early Iron Age two villages
existed together in both hills of the city, Hagia Petra and Kales,
the second lying at the western end of today's Didymotichon.
Abundant
quantities of ceramics as well as other findings from the anciend
historic times witness not only the existence of a city at that
period but, even more, its close relations with the Greeks.
During the "Pax Romana" the emperor Traianos re-established
the city, donouring it with the name of his wife, Plotina. Plotinopolis
became one of the most importan cities of Roman Trace, being itself
under an autonomus regime. The city reached a remarkable status
of welfare, reflected on random findings or results of the few
excavational works done up to now: floor mosaics represending
the Hercules deeds and the Zeus - Swan and and Leda legend, or
the famous golden head of the emperor Septimius Severus.
The decadence of the Empire & the barbaric invasions &
lootings caused the gradual transportation of the city from the
hill Hagia Petra to that of the Kales. It's perhaps then that
the Didimoticho took it's last name, if we accept, if we accept
that it meens Twin (=Dodimo) castles.
During
the Byzantine period the importance of the city is growing, because
of its crusial geostrategic position and its steep, impregnable
strondhold of Kales were it lied. This costantly growing significance
it well marked by writers of the Middle and late Byzantine times,
greeks as well as foreigners, like Godfried Villeharduin, who
stresses that "Didimoticho was the strongest and one of the
richest cities of Romania (=the territory of the Byzantine empire).
Especially during the Paleologan period (13th and 1st half of
the 14th century) Didimoticho becomes the focus of the historical
events: capital of the emperors Andoronicos III the Paleologos
and Ioannis the sixth Katakuzenos during the catastrophic civil
wars of 1321 to 1354, also witnesses the birth of "Purple-
born" emperors as well as royal weddings, imperial visitors
or prisoners, foreign ampassadors, assembassadors, assemblage
of the imperial army, inauguration of two emperors, etc. Unfortunately
only recently excavations have began to bear in light the expected
traces of this glorious past.
An imperial foundation next to Agios Athanassios post/byzantine
church where the excavation has revealed a peculiar structure
and some unique fragments of byzantine frescoes the humple funeral
chapel of Hagia Aikaterini the hundreds of rock/cut caves, shaped
by the medieval inhabitants of the city as cisterns or storerooms
at the back of their houses and of course the byzantine walls
retaining building phases from Justinian time to the early Ottoman
period on tje surfaces of towels and in the castle one still can
see monograms of byzantine nobles, imperial families etc.
Festivals:
Each year on the last Monday before Halloween, in February, a
revival of the satirical custom of "Kiopek-Bey" takes
place in Didimoticho.
In May the city celebrates the liberation of the city from the
Turks in May 1920 with various cultural events which last for
ten days.
Each
August the celebration of the byzantine castle takes place followed
by the two weeked international meeting of young artists from
the Balkans and Russia.
In
the middle a large commercial market is organised in the city.
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